LOVE: Would you enjoy transforming to ease, humor, forgiveness and fun every time your buttons were pushed ???
LUST: What would change for your life with sex every day?
ENLIGHTENMENT: Do you want to live in the present, full time? HAPPINESS full time? Love full time?
PURPOSE: What is the big difference you wish to make?
COACHING: Free Sample Session for those who want awakened joy, purpose, love and love making?
Wednesday, January 28, 2009
Something like a resumé
Neurological Upgrading Lessons ,
by Chris Elms, M.A.
Improve:
• EASE in your own body
• BALANCE and coordination
•OVERCOMING LIMITATIONS, Special Needs children, Stroke, Accident recovery
• IMPROVING SKILLS AND ABILITIES such as yoga, sports, problem solving, delight in learning, enjoyment of life, patience, self love
• INCREASE PLEASURE in being Who you Are
• ENHANCE YOUR LIFE and your pleasure of being in the Present
Training and background:
M.A. Psychology, Lone Mountain College
B.A., Humanities, Stanford
Trainings in Gestalt therapy, Ericksonian hypnosis, Permaculture Design, The Work of Byron Katie, The Feldenkrais Method®, and the Anat Baniel Method.
Trainings in Gestalt therapy, Ericksonian hypnosis, family therapy, Permaculture Design, The Work of Byron Katie, Ananda Yoga, The Feldenkrais Method®, and the Anat Baniel Method.
15 years as Designer/ Builder, and Designer/ Landscaper.
Designed and spearheaded the creation of the 5 acre: Sonoma Garden Park, in Sonoma, California.
12 year student of Tai Chi. Developer of Essential/ 4 Brain Tai Chi.
8 year student of yoga (started in my fifties). Certified Yoga Instructor. Developer of Essential/ 4 Brain Yoga.
Designed and spearheaded the creation of the 5 acre: Sonoma Garden Park, in Sonoma, California.
Feldenkrais Method: Completed four year training in 2005, and am now a certified practitioner.
Anat Baniel: Completed Mastery Training for working with
Special Needs Children in 2006
Completed Mastery Training for working with Vitality and Anti-Aging, 2008
Completed Mastery Training, High Performers, 2008
Completed 10 of 10 segments of the Basic Training, 2009.
30 minute lessons.
Single lesson: $60-120.
12 lessons in one month
money back guarantee
$400-800.
Contact:
Email Me
or call
707-721-6835
Availability in Tucson, Arizona: Feb 10-25
Availability in Atlanta, Georgia: February 26- March 26
Availability in Arcata, California (north in Humbolt county): April 15- May 14
Availability in Orcas Island, Washington: May 15- June 15
Hours: 11 AM, 11:45 AM, 12:30 PM
3 PM, 3:45 PM, 4:30 PM, 5;15 PM
Highly beneficial to have lessons on two, three, four or five consecutive days.
Website possibilities:
Almost Enlightenment An 108 page, 108 activity E-book to improve moving, emotional well being, thinking and “soul”
SlowSonoma.com poems and thoughts on living an awakened, happy and useful life
Wake Up Feldenkrais
(Especially: Neurological Upgrading Lessons )
Travel Heal Do this Work Blog
707-721-6835
19262 Carriger Road, Sonoma, Ca. 95476
after Feb. 9:
2749 E. 4th ST., Tucson, AZ 85716
after FEb. 26:
3088 Marne Dr., Atlanta, GA 30305
Labels:
Anat Baniel Method,
background,
Feldenkrais Method®,
lessons,
training
Tuesday, January 27, 2009
Why I became a Feldie
when i was in my mid thirties
i was happily engaged in a career that allowed
me to use my body and my brain
and my creativity
and be outside
and add super bonus,
if I was really ON that day,
meditate in the present
as I worked.
I did landscape,
design
and installation.
It was fun,
it was challenging,
I loved being outside
and working real work
and see real results and beauty.
And sometimes I'd do too much.
And since I was in the Bay Area,
I already knew about these classes where
you rolled around on the floor,
well, not always rolling,
but always moving in a bunch of easy
and engaging and interesting ways.
And after these classes,
I'd always feel a huge amount better.
They were called Feldenkrais classes,
for the man, Moshe Feldenkrais,
who invented them.
And sometimes, in my thirties and
forties,
I'd go to these classes, not from being wrecked
and in pain and wanting to get out,
but from the pure joy and
ease
and happiness at being a live
human
in an aware body.
I felt good after these classes.
I remember being in awe of the teacher
after one class and thinking:
one group of people gets worm out and tight
as they work
and another group
gets paid to help these people out of that.
But, it wasn't for me.
Or so it seemed.
I always told other people: go see a Feldenkrais person,
go to a Feldenkrais class
when they'd complain about back pain
or shoulder pain.
I knew how easy it could be dissolved.
Then in my fifties,
I took up yoga,
almost on a whim
(someone asked if I wanted to go to a class.
I said yes.).
And wasn't very good at it.
But feel in love
with a yoga teacher and
had a sweet eight years
from that.
One day, the yoga teacher and
I heard about an invitation to do
a weekend of this "Feldenkrais" stuff.
What the heck.
I'd been telling so many other people
to "try" it, maybe time for me
to give it another fling.
So we went.
Three movement adventures,
called Awareness Through Movement
lessons,
each day.
Three lessons a day instead of
one a week.
For two days.
I felt like I was ten years old again.
I couldn't believe the waking up
and shift
and ease
and plain old fashioned giddy happiness
I felt in my body.
Wow.
And the leader
"just happened"
for have a training program
coming up in a couple of months.
(a four year training,
seeming always like "too much"
until I'd had this
ten year old feeling).
I couldn't wait to join.
Now I could become one of the ones
who helped
the others out of the tension and pain
and tightness of working too hard,
too fast, too.....
I didn't know what.
I just knew,
I wanted to feel this good all the time.
And
I wanted to be part of the solution.
i was happily engaged in a career that allowed
me to use my body and my brain
and my creativity
and be outside
and add super bonus,
if I was really ON that day,
meditate in the present
as I worked.
I did landscape,
design
and installation.
It was fun,
it was challenging,
I loved being outside
and working real work
and see real results and beauty.
And sometimes I'd do too much.
And since I was in the Bay Area,
I already knew about these classes where
you rolled around on the floor,
well, not always rolling,
but always moving in a bunch of easy
and engaging and interesting ways.
And after these classes,
I'd always feel a huge amount better.
They were called Feldenkrais classes,
for the man, Moshe Feldenkrais,
who invented them.
And sometimes, in my thirties and
forties,
I'd go to these classes, not from being wrecked
and in pain and wanting to get out,
but from the pure joy and
ease
and happiness at being a live
human
in an aware body.
I felt good after these classes.
I remember being in awe of the teacher
after one class and thinking:
one group of people gets worm out and tight
as they work
and another group
gets paid to help these people out of that.
But, it wasn't for me.
Or so it seemed.
I always told other people: go see a Feldenkrais person,
go to a Feldenkrais class
when they'd complain about back pain
or shoulder pain.
I knew how easy it could be dissolved.
Then in my fifties,
I took up yoga,
almost on a whim
(someone asked if I wanted to go to a class.
I said yes.).
And wasn't very good at it.
But feel in love
with a yoga teacher and
had a sweet eight years
from that.
One day, the yoga teacher and
I heard about an invitation to do
a weekend of this "Feldenkrais" stuff.
What the heck.
I'd been telling so many other people
to "try" it, maybe time for me
to give it another fling.
So we went.
Three movement adventures,
called Awareness Through Movement
lessons,
each day.
Three lessons a day instead of
one a week.
For two days.
I felt like I was ten years old again.
I couldn't believe the waking up
and shift
and ease
and plain old fashioned giddy happiness
I felt in my body.
Wow.
And the leader
"just happened"
for have a training program
coming up in a couple of months.
(a four year training,
seeming always like "too much"
until I'd had this
ten year old feeling).
I couldn't wait to join.
Now I could become one of the ones
who helped
the others out of the tension and pain
and tightness of working too hard,
too fast, too.....
I didn't know what.
I just knew,
I wanted to feel this good all the time.
And
I wanted to be part of the solution.
Wednesday, January 21, 2009
travel, heal, learn, love, contribute
i've got a new
mini blog
that tells of my adventure;
on the road
month at a time in
various sweet spots of the world
living with family of:
special needs child
stroke or accident or surgery recovered
someone wishing to way upgrade an already high performance
or
living with other Feldenkrais
or
Anat Baniel people
mutually upgrading
getting more clients
have sweet learning fun
upgrading love
and being
here
now
and gardens,
two
here's the other blog:
Travel Learn Love Heal
contact me
if this could be great for you
Wednesday, January 14, 2009
why move with awaeness and learning?
Why move with awareness and learning?
I started to write: why the Feldenkrais work
why the Anat Baniel.
Decided instead to write: why move with awareness
and learning?
Because to be present
is to be happy
or to be very close to the possibility of ongoing happiness.
Because to move with attention requires us to be preesent.
Because to move with learning requires us to do
something besides what we always do.
Because life is a lot of fun when we learn.
Because there is a lot of suffering in the world,
some from greed and structural injustices,
and lots in the have too much world
comes from being stuck in a life
that seems like life,
but is really a lot closer to being a robot.
Say it again:
to move with attention and awareness and learning:
wakes us up to being alive
gives us a grand chance at ongoing happiness
will create conditions under which we can be
useful
useful
to ourselves
the Earth
and each other
and here's an anat baniel class
where one can
systematically do
this kind of delightful
learning
good
P.S.
An online ebook
is now finished.
First 12 pages =
12 activities/ meditations/ learning games
is free if you email
and ask.
Check out
Almost Enlightenment
if you wish.
Labels:
almost enlightenment,
awaring,
learning,
love of life
Thursday, January 08, 2009
"tucking the pelvis under"
"tucking the tailbone under"
in Tai Chi
in Yoga
in whatever
lots of people
recommend this
I don't
unless you are coiling into
to expand/ punch/ push
outward afterward
Labels:
brains,
learning vs. doing it "right",
pelvis,
Tai Chi
Friday, December 19, 2008
Who am I? Who are we all?
we have someone come into our lives.
they are very important.
this is because they give us a chance
to realize
how we are an experiencing
awaring being
they are a person
for whom we can give
this gift:
our awaring
our listening
our looking
maybe,
within the feldie
premise:
our touch
our touch
to guide them
into their unfolding into "more"
of who they could be
what does that mean?
The less we are sure
and the more we are curious,
the better.
they are very important.
this is because they give us a chance
to realize
how we are an experiencing
awaring being
they are a person
for whom we can give
this gift:
our awaring
our listening
our looking
maybe,
within the feldie
premise:
our touch
our touch
to guide them
into their unfolding into "more"
of who they could be
what does that mean?
The less we are sure
and the more we are curious,
the better.
Wednesday, December 17, 2008
Sitting twisting
try this
sit at the front edge of a chair , bench, rock or log
put one elbow near a knee,
and with the hand of that arm,
cup the side of your face
put the other hand behind your head,
elbow toward the sky
do two games:
pelvis in circles
up elbow in circles
let these circles talk to each other
sit at the front edge of a chair , bench, rock or log
put one elbow near a knee,
and with the hand of that arm,
cup the side of your face
put the other hand behind your head,
elbow toward the sky
do two games:
pelvis in circles
up elbow in circles
let these circles talk to each other
Wednesday, December 10, 2008
standing, head, eyes, self, Self
from a 108 chapter book
on how to be happier
in 4 levels:
moving and learning,
emotional learning
thinking
soul
this a moving and learning chapter,
(all short)
FORTY-FIVE: MOVING AND LEARNING
Tapping the heels revisited at a higher level.
Stand, preferably outdoors, maybe even in mild sun coming toward your eyes.
Tap, tap on your heels at least thirty times. (This given earlier: rise on toes, easily drop back down on your heels.)
See if this is different than when you began all this learning.
Rest.
Tap, tap now again at least another thirty, and do this: slowly move your head to the right and left (many taps to get to the right, many taps to get to the left), and as your head is slowly rotating, have your eyes, not fast, but much faster than your head, be going to the right and left.
Notice if you do what we all tend to do: jerk the eyes from one side to the other.
See if you can make their movement, though faster than the head, slow enough to be a smooth and continuous movement.
Rest.
Try this again.
Rest.
Try this again.
Rest. For “extra credit/ fun,” you might want to try:
Do this again, adding on slowly lifting the arms forward and a bit out to the sides with the use of your lower back, and lowering them.
on how to be happier
in 4 levels:
moving and learning,
emotional learning
thinking
soul
this a moving and learning chapter,
(all short)
FORTY-FIVE: MOVING AND LEARNING
Tapping the heels revisited at a higher level.
Stand, preferably outdoors, maybe even in mild sun coming toward your eyes.
Tap, tap on your heels at least thirty times. (This given earlier: rise on toes, easily drop back down on your heels.)
See if this is different than when you began all this learning.
Rest.
Tap, tap now again at least another thirty, and do this: slowly move your head to the right and left (many taps to get to the right, many taps to get to the left), and as your head is slowly rotating, have your eyes, not fast, but much faster than your head, be going to the right and left.
Notice if you do what we all tend to do: jerk the eyes from one side to the other.
See if you can make their movement, though faster than the head, slow enough to be a smooth and continuous movement.
Rest.
Try this again.
Rest.
Try this again.
Rest. For “extra credit/ fun,” you might want to try:
Do this again, adding on slowly lifting the arms forward and a bit out to the sides with the use of your lower back, and lowering them.
Saturday, December 06, 2008
What are feelings? What is thinking? The prison of conditioning.
I'm in the midst of a, to me, amazing, project
and have not much time to devote to this
and
this is so huge
that I wanted to get some
starting ideas/ understandings out
there
and see what they might stimulate.
What are feelings? What is thinking?
The prison of our conditioning.
1. Very few pure E-motions out there.
a.The mother bear, dog, person, skunk
perceives a threat to her young,
inner mobilization flashes up,
something like anger,
she goes into action to repel the threat
b. We are the one she is chasing.
Fear could be the name
for our inner mobilization
and getting the hell out of there.
2. Most, so called "feelings"
are far, far more murky,
often no action, just some tendency
to action,
a combination of inner sensations
and a bunch of words in our heads.
(the first two, "pure" emotions,
where pretty word free).
That our feelings combine sensations,
often unpleasant in ways we don't directly
pay attention to
and a "story" which we often obsess
over offers many
ways out of feeling traps,
and I won't go into these now.
3. THE FROWN EXAMPLE
SOMEONE, OUR LOVER, MATE, FRIEND
WALKS INTO THE ROOM
WITH A FROWN ON THEIR FACE
We have some internal reaction,
or not,
but the story possibilities are huge.
a. We tell ourselves the "they are angry" story.
From here, we can go off with the "they are always
getting angry" story, go into a being angry at them
story.
We can go into the "they are angry and I'd better watch
out" fear kind of story.
We can go into a "they are angry and I'd better attack
before attacked" story.
We can go into a "this is so hard always putting up
with this story."
And more.
b. We can tell ourselves a "they are sad" story.
And "feel sorry" for them, wonder what we can do.
A "feel burdened" story, as we "always have to take
care of them.
An "angry" story: "Why don't they get it together
and stop bring that sadness around."
A sad story, "they are right, I forgot, but now
I remember how hard life is."
Another sad story: "they are thinking about our troubles,
and now I feel bad, too."
A weary story: Oh dear, prop up time.
And so on.
Cheerful even: "Oh, goody, fixing them time."
c. We could have more neutral responses:
Curious: what's up.
Concerned without baggage: is something bothering you, can I help.
Amused: you are so cute when you frown.
Loving: I love all your shades and colors. This frown thing
is just one more wonderful aspect.
d. Feelings and reality:
the frown might have been, from their point
of view: anger or sadness
then again in might have been a stomach ache,
or worry about their work,
or an experiment in facial muscles
4. Thinking is what?
Are any collection of words in our head
"thinking"
Moshe has some interesting things to say about thinking:
As in, most people never have real thinking.
Most thinking is just mental masturbation.
Looking at the reactions to the frown,
and say it was just stomach gas,
we can see that the mental abilities
weren't put to very good use.
What would real thinking be?
5. So:
What is feeling?
What is thinking?
A lot of unclarity,
and oh yeah,
this bit to add to the stew
to place "feelings" as nouns:
I am angry
I have sadness
rather than verbs:
I am angry-ing
I am sad-ing
turns them into something therapists can
live off of for years,
but cut us off from the sort of
dynamic change and experimentation
that this work opens up for us.
6. Back to:
What are feelings?
What is thinking?
The lack of clarity,
shows for me, how well Moshe was
"thinking" in his beginning chapters in
Awareness Through Movement
about the stuckness of humanity,
and improving moving being the quickest
and most clear way
to get people out of being the same,
the same as everyone else
and the same
as they always have been.
A longish start,
but it's been mulling since I
had the "not enough time to write"
story..
Ciao
Chris
and have not much time to devote to this
and
this is so huge
that I wanted to get some
starting ideas/ understandings out
there
and see what they might stimulate.
What are feelings? What is thinking?
The prison of our conditioning.
1. Very few pure E-motions out there.
a.The mother bear, dog, person, skunk
perceives a threat to her young,
inner mobilization flashes up,
something like anger,
she goes into action to repel the threat
b. We are the one she is chasing.
Fear could be the name
for our inner mobilization
and getting the hell out of there.
2. Most, so called "feelings"
are far, far more murky,
often no action, just some tendency
to action,
a combination of inner sensations
and a bunch of words in our heads.
(the first two, "pure" emotions,
where pretty word free).
That our feelings combine sensations,
often unpleasant in ways we don't directly
pay attention to
and a "story" which we often obsess
over offers many
ways out of feeling traps,
and I won't go into these now.
3. THE FROWN EXAMPLE
SOMEONE, OUR LOVER, MATE, FRIEND
WALKS INTO THE ROOM
WITH A FROWN ON THEIR FACE
We have some internal reaction,
or not,
but the story possibilities are huge.
a. We tell ourselves the "they are angry" story.
From here, we can go off with the "they are always
getting angry" story, go into a being angry at them
story.
We can go into the "they are angry and I'd better watch
out" fear kind of story.
We can go into a "they are angry and I'd better attack
before attacked" story.
We can go into a "this is so hard always putting up
with this story."
And more.
b. We can tell ourselves a "they are sad" story.
And "feel sorry" for them, wonder what we can do.
A "feel burdened" story, as we "always have to take
care of them.
An "angry" story: "Why don't they get it together
and stop bring that sadness around."
A sad story, "they are right, I forgot, but now
I remember how hard life is."
Another sad story: "they are thinking about our troubles,
and now I feel bad, too."
A weary story: Oh dear, prop up time.
And so on.
Cheerful even: "Oh, goody, fixing them time."
c. We could have more neutral responses:
Curious: what's up.
Concerned without baggage: is something bothering you, can I help.
Amused: you are so cute when you frown.
Loving: I love all your shades and colors. This frown thing
is just one more wonderful aspect.
d. Feelings and reality:
the frown might have been, from their point
of view: anger or sadness
then again in might have been a stomach ache,
or worry about their work,
or an experiment in facial muscles
4. Thinking is what?
Are any collection of words in our head
"thinking"
Moshe has some interesting things to say about thinking:
As in, most people never have real thinking.
Most thinking is just mental masturbation.
Looking at the reactions to the frown,
and say it was just stomach gas,
we can see that the mental abilities
weren't put to very good use.
What would real thinking be?
5. So:
What is feeling?
What is thinking?
A lot of unclarity,
and oh yeah,
this bit to add to the stew
to place "feelings" as nouns:
I am angry
I have sadness
rather than verbs:
I am angry-ing
I am sad-ing
turns them into something therapists can
live off of for years,
but cut us off from the sort of
dynamic change and experimentation
that this work opens up for us.
6. Back to:
What are feelings?
What is thinking?
The lack of clarity,
shows for me, how well Moshe was
"thinking" in his beginning chapters in
Awareness Through Movement
about the stuckness of humanity,
and improving moving being the quickest
and most clear way
to get people out of being the same,
the same as everyone else
and the same
as they always have been.
A longish start,
but it's been mulling since I
had the "not enough time to write"
story..
Ciao
Chris
Saturday, November 29, 2008
Beginnings of an Answer for Lynette
Lynette,
wonderful Lynette
asked about the Alexander Yanai Lesson #512.
If you know what these are:
great.
If not: they are 550
lessons Moshe Feldenkrais recorded
as he gave them on Alexander Yanai Street
in Tel Aviv, Israel,
over a period of many years.
So: here's a start to a rather convoluted
movement:
You are lying, on belly,
left leg long,
right knee up toward belly on the side,
right hand down alongside body
and under right thigh, with palm down,
left hand standing near the head, elbow up.
And you bring,
somehow:
the right hand up to the head
region.
Here's my beginning take on
this:
In standing:
one would be standing on the left leg,
the right knee would be bent,
sort of in "tree pose" of yoga,
right foot on right thigh,
right hand down near crotch,
palm facing backwards.
As if taking a sword from a scabbard
on your left hip,
you pull the sword out with your right hand
come across yourself in the front,
and end up pointing
dramatically
the sword to the sky
directly above your right shoulder.
A LESSON THAT IS SOMEHOW RELATED IN MY MIND:
the upright
end play with the lesson is this:
on knees, upright,
right arm going in circles either backward,
or forward at your side.
The lie down version,
my cutting to what I think is the chase:
One right side,
knees bent,
left hand standing in front of chest,
right arm hand down in crotch area.
Play first just with extending
thighs,
so knees are straight down from spine,
as in the standing on knees position above.
Then use this extented knees/ thighs
arched back position,
to bring the right arm
under the body and in circles
this way
and that.
Obviously it's a big lesson,
and a hugely valuable one,
and begins to show how much mileage
we can get from working on the "downside"
parts of us,
those the are often "trapped"
in babies,
and in our habits
are "trapped"
out of our awareness.
Okay,
that'
s
just the start.
wonderful Lynette
asked about the Alexander Yanai Lesson #512.
If you know what these are:
great.
If not: they are 550
lessons Moshe Feldenkrais recorded
as he gave them on Alexander Yanai Street
in Tel Aviv, Israel,
over a period of many years.
So: here's a start to a rather convoluted
movement:
You are lying, on belly,
left leg long,
right knee up toward belly on the side,
right hand down alongside body
and under right thigh, with palm down,
left hand standing near the head, elbow up.
And you bring,
somehow:
the right hand up to the head
region.
Here's my beginning take on
this:
In standing:
one would be standing on the left leg,
the right knee would be bent,
sort of in "tree pose" of yoga,
right foot on right thigh,
right hand down near crotch,
palm facing backwards.
As if taking a sword from a scabbard
on your left hip,
you pull the sword out with your right hand
come across yourself in the front,
and end up pointing
dramatically
the sword to the sky
directly above your right shoulder.
A LESSON THAT IS SOMEHOW RELATED IN MY MIND:
the upright
end play with the lesson is this:
on knees, upright,
right arm going in circles either backward,
or forward at your side.
The lie down version,
my cutting to what I think is the chase:
One right side,
knees bent,
left hand standing in front of chest,
right arm hand down in crotch area.
Play first just with extending
thighs,
so knees are straight down from spine,
as in the standing on knees position above.
Then use this extented knees/ thighs
arched back position,
to bring the right arm
under the body and in circles
this way
and that.
Obviously it's a big lesson,
and a hugely valuable one,
and begins to show how much mileage
we can get from working on the "downside"
parts of us,
those the are often "trapped"
in babies,
and in our habits
are "trapped"
out of our awareness.
Okay,
that'
s
just the start.
Friday, November 28, 2008
Mysticism, the work of Idries Shah, letter to feldie forum
When I first read Marty' s Mystical remark,
I thought of a couple of things,
and then thought the world could live without those
thoughts.
That is probably still an accurate guess,
but since Jeff's delightful threading in these waters,
here goes:
1. The Sufis have a strong and clear teaching about
avoiding and/or leaving behind mystical experiences,
for many of the reasons that Jeff mentions,
and most importantly, that they keep a person back from
real development.
Quotes below.
2. Not too long ago I was receiving a lesson from Marcie
L., and she asked about the lessons my trainer gave. (Don't guess,
doesn't matter.)
I said, they were amazing, though more mystical than anything.
I didn't mean this as criticism,
but I certainly didn't think of this as praise, since
a this sort of "oh wow" experience, at this point in my learning/ growth,
seems to bring the Functional
Integration lessons to the level of stimulation
rather than information.
3. Idries Shah, burst into the world in the 60's
gifting the world with all sorts of previously hidden
or poorly translated Sufi material.
three main strands:
a. Amazing stories, that operate at many levels. The best, Tales of the Dervishes, is must reading every five or ten years.
b. Explanation and overview and opening view into
the real world of Sufism,
the best book being, The Sufis.
c. The teahouse, underground route to Sufism in the humor
stories (supposedly) of Mullah (not a bad word back then) Nasrudin .
The Pleasantries of the Incredible Mulla Nasrudin.
4. Some quotes from the Sufis:
(page 375, my old edition, in section, Miracles and Magic):
"This limiting effect of the sense of wonderment
is the reason why Sufi teachers have spoken against
indulgence in the ecstatic experience,
which is only a stage in the development of the Sufi. Lost in awe and wonderment, the Sufi Seeker is halted when he should be going forward
to the realization beyond.
The seeking of temporary (or even permanent) mystical
experience is therefore spoken of as a 'veil.'"
page 380 : "The Sufi's task is to organize himself
as to make possible for the meaningful operation of an organ or perception
and action
which will have a continuing effect."
page 381: "Both high magic and ordinary mysticism,
viewed from this light,
become for the Sufi merely the struggling on of a partial
methodology which will simply reproduce its own pattern.
Unless it evolved far enough to enable it to reproduce more than it inherited,
unless, in fact,
there is a genetic amplification of scope and sufficient power
of reproduction of that scope,
the whole thing is a creaking anachronism."
5. The first story in the Sufis,
called the Islanders,
read side by side
with
Moshe's beginnings in Awareness Through Movement
about the fate of humanity resting
in whether we will all be fitted nicely to be like
everyone else,
or find the way to become that which we truly could,
makes amazing tribute
to the breadth of Moshe's vision,
and the deal I sometime harp:
the link of Moshe and Gurdjieff
and the slight problem of sleeping me, you, us, humanity.
Ciao,
Chris Elms
I thought of a couple of things,
and then thought the world could live without those
thoughts.
That is probably still an accurate guess,
but since Jeff's delightful threading in these waters,
here goes:
1. The Sufis have a strong and clear teaching about
avoiding and/or leaving behind mystical experiences,
for many of the reasons that Jeff mentions,
and most importantly, that they keep a person back from
real development.
Quotes below.
2. Not too long ago I was receiving a lesson from Marcie
L., and she asked about the lessons my trainer gave. (Don't guess,
doesn't matter.)
I said, they were amazing, though more mystical than anything.
I didn't mean this as criticism,
but I certainly didn't think of this as praise, since
a this sort of "oh wow" experience, at this point in my learning/ growth,
seems to bring the Functional
Integration lessons to the level of stimulation
rather than information.
3. Idries Shah, burst into the world in the 60's
gifting the world with all sorts of previously hidden
or poorly translated Sufi material.
three main strands:
a. Amazing stories, that operate at many levels. The best, Tales of the Dervishes, is must reading every five or ten years.
b. Explanation and overview and opening view into
the real world of Sufism,
the best book being, The Sufis.
c. The teahouse, underground route to Sufism in the humor
stories (supposedly) of Mullah (not a bad word back then) Nasrudin .
The Pleasantries of the Incredible Mulla Nasrudin.
4. Some quotes from the Sufis:
(page 375, my old edition, in section, Miracles and Magic):
"This limiting effect of the sense of wonderment
is the reason why Sufi teachers have spoken against
indulgence in the ecstatic experience,
which is only a stage in the development of the Sufi. Lost in awe and wonderment, the Sufi Seeker is halted when he should be going forward
to the realization beyond.
The seeking of temporary (or even permanent) mystical
experience is therefore spoken of as a 'veil.'"
page 380 : "The Sufi's task is to organize himself
as to make possible for the meaningful operation of an organ or perception
and action
which will have a continuing effect."
page 381: "Both high magic and ordinary mysticism,
viewed from this light,
become for the Sufi merely the struggling on of a partial
methodology which will simply reproduce its own pattern.
Unless it evolved far enough to enable it to reproduce more than it inherited,
unless, in fact,
there is a genetic amplification of scope and sufficient power
of reproduction of that scope,
the whole thing is a creaking anachronism."
5. The first story in the Sufis,
called the Islanders,
read side by side
with
Moshe's beginnings in Awareness Through Movement
about the fate of humanity resting
in whether we will all be fitted nicely to be like
everyone else,
or find the way to become that which we truly could,
makes amazing tribute
to the breadth of Moshe's vision,
and the deal I sometime harp:
the link of Moshe and Gurdjieff
and the slight problem of sleeping me, you, us, humanity.
Ciao,
Chris Elms
Labels:
false learning,
mystical,
organization,
real learning,
upgrading
Wednesday, November 26, 2008
Sitting to Standing
One of the great gifts
of Moshe Feldenkrais
was his engineer/ physicist
eye
looking at our bodies
moving in the real world
with real possibilities
and real
constants
the constants of gravity
and a big head at the top
of a long spine
and the big muscles
around the pelvis
being a good three
to start with
anyway:
if you are sitting:
where is your weight
in this world of gravity?
On your butt.
If you are standing:
where is your weight?
On your feet.
So, sitting to standing
is shifting the weight
from butt to feet,
a movement of the center of mass
of our bodies
forward.
So,
try two ways.
Sit.
At front edge of chair.
Put one hand in your hair.
Bend forward,
Pull your head easily, sweetly,
interestingly,
forward,
and down,
as if looking under the chair,
until your weight is clearly over your feet.
Then come to standing.
Another.
Put one hand behind your neck,
with fingers as far down
your back as possible,
pointing down.
Warming up,
noticing arching and rounding in your back:
Elbow goes down
and stomach comes in,
elbow goes up,
and stomach comes out.
Do the warm up
slow
easy,
feel the weight in your pelvis,
the shape in your spine/ back,
the in or out
of your belly.
Find a place where elbow
is kind of pointed up and forward.
belly out,
the arching shape in your spine,
and from that
bring weight forward to
your feet,
and see if there's a way
you can arch
your back, lift your butt
at just the right time,
just a tinsy little bit,
and raise your pelvis
ever so slightly,
like half an inch,
off the chair.
Go slowly,
back and forth from there.
Take lots of rests
and feel
think
sense
imagine this through.
Play with two ways:
head down,
and pelvis just barely off chair.
head upish and forward,
and pelvis just barely off the chair.
This is a week's long
project.
Don't rush.
Your patience and curiosity
will be rewarded.
Sit,
of Moshe Feldenkrais
was his engineer/ physicist
eye
looking at our bodies
moving in the real world
with real possibilities
and real
constants
the constants of gravity
and a big head at the top
of a long spine
and the big muscles
around the pelvis
being a good three
to start with
anyway:
if you are sitting:
where is your weight
in this world of gravity?
On your butt.
If you are standing:
where is your weight?
On your feet.
So, sitting to standing
is shifting the weight
from butt to feet,
a movement of the center of mass
of our bodies
forward.
So,
try two ways.
Sit.
At front edge of chair.
Put one hand in your hair.
Bend forward,
Pull your head easily, sweetly,
interestingly,
forward,
and down,
as if looking under the chair,
until your weight is clearly over your feet.
Then come to standing.
Another.
Put one hand behind your neck,
with fingers as far down
your back as possible,
pointing down.
Warming up,
noticing arching and rounding in your back:
Elbow goes down
and stomach comes in,
elbow goes up,
and stomach comes out.
Do the warm up
slow
easy,
feel the weight in your pelvis,
the shape in your spine/ back,
the in or out
of your belly.
Find a place where elbow
is kind of pointed up and forward.
belly out,
the arching shape in your spine,
and from that
bring weight forward to
your feet,
and see if there's a way
you can arch
your back, lift your butt
at just the right time,
just a tinsy little bit,
and raise your pelvis
ever so slightly,
like half an inch,
off the chair.
Go slowly,
back and forth from there.
Take lots of rests
and feel
think
sense
imagine this through.
Play with two ways:
head down,
and pelvis just barely off chair.
head upish and forward,
and pelvis just barely off the chair.
This is a week's long
project.
Don't rush.
Your patience and curiosity
will be rewarded.
Sit,
Monday, November 24, 2008
on back, arch, flex, sidebend....learn, learn, learn
Okay: here's some beginnings to an amazing learning.
These positions
are just places to come to and away from
slowly
with awareness
and
learning.
The more of yourself you can feel,
all your bones,
your shape,
what's happening to belly,
to spine,
to breathing,
to legs and arms.
Soft face,
easy neck,
awareness as you go,
not just at end points.
So, above: start with right foot "standing",
left leg under,
left hand behind your head.
Push very easily on your right foot,
and push out your belly,
and arch your back
and twist the right side of your pelvis to the left.
Go back and forth,
many times, between this and the "starting position."
Feel what happens in your spine,
your ribs,
your foot pushing into "ground,"
your belly coming out as your back arches,
your spine twisting also.
Feel, feel, sense, sense, learn, learn.
Rest after 10-20 times
of slowly, learning-ly, pleasurably doing this.
3.
Now, with both hands behind head,
both elbows staying down,
add a sidebending of your head,
nose staying pointing to sky or ceiling,
as you do the movement.
Feel all the above,
plus spine making three
different
and interesting shapes: arching,
twisting,
side bending.
Again, 10-20 times, each time learning
a little something more.
Rest.
4.
Now, if you can,
take the fingers of the right hand
into the toes of the left foot.
Take your time.
Go toward the foot
as you arch and twist, if your hand needs
some help.
Maybe "cheat" by lifting yourself a little
as per next step.
If you "can't" don't worry.
Imagine it.
5.
Now, combine doing movement #2, the
arching and twisting
with coming back to #1,
and then folding in like this in
#5.
Slow, slow,
resist the crank out, sittup urge,
do little,
do 80% of what you think you can.
80% of your "limit"
and 200% of your usual awareness.
This is great learning.
Great spine awakening.
Great awareness awakening.
Do 10-20.
Rest.
Imagine how this would be
on the other side,
everything reversed.
Rest.
#6
Take your right arm out
at about 45 degrees from your body.
Imagine the elbow as a fulcrum for
rolling up.
Push the elbow into the ground a number of times.
#7
This is difficult.
With left elbow behind head, roll over to the right,
weight over right elbow,
head kept low,
left elbow pointing low,
roll over right elbow until you are in this reclining position.
We need another picture here,
of after rolling up,
bringing the right elbow more
under your shoulder to hold you up.
This is to show the people already Feldenkrais
and Anat Baniel practitioners
some possibilities.
For the lay people,
once you are in this semi reclining position,
leaning back on the right elbow,
left hand behind the head,
you arch and
fold your back,
so,
as below pictured
#8
your back arches,
your elbow comes back,
your spine twists,
your belly comes out,
your spine lengthens.
And your foot presses down.
Go slowly from this "limit,"
again going to 80%
with 200% awareness,
to the folding in the next
picture.
#9
Feel the twist,
and what happens in ribs,
and all of your spine,
and your whole shape.
Go slowly, slowly
learn, learn,
aware, aware,
enjoy,
enjoy.
Saturday, November 22, 2008
loving of moving, tuck in/round, and spring out/ arch
folding in,
as in bringing belly in
tilting pelvis toward chin
round the back,
bring arms in
then, rotate to the front,
arch back,
tilt pelvis a little so butt toward head
(just a little)
head upright
spine long
push through feet and hands
and Earth
round,
breathe in,
get ready
breathe out
push out belly
push into ground and hands
brush knee this is called,
one hand pushes forward
one by the other knee
the whole of Tai Chi
except reverse Monkey
can be done as a series
of breathe in, contract, coil, round
and press up and out
expand / push/ pounce
Labels:
arch,
breathe in,
breathe out,
God,
long back,
ready,
round,
short back,
Tai Chi
Wednesday, November 19, 2008
Round and ready, arch and expand: gardening and life
gardening
is a sweet chance
to see
if all the rolling
around on the floor,
and working in chairs
and this and that
can translate
to the "real" world
of action
like martial arts,
a chance to move our big muscles
unlike martial arts,
a way to feed ourselves
and connect to the Earth
and a series of photos
hinting at the rounding and breathing in
and loading to use power
then arching, pushing, extending
breathing out
using power
a hint of the usefulness
of doing both sides
in gardening
one sided lessons amazing on the floor,
but "out in the world"
we tend to get stuck in a pattern
I like 3 right handed digs
right foot in, hold shovel nearer
the end with right hand
and then three left foot left hand
forward
the change helps
me not "go to sleep"
as I enjoy
moving soil rather than
fighting to get it done
Labels:
arch,
changing and awaring,
noticing differences,
round,
soil
Thursday, November 13, 2008
Five lines of our us, six directions of our spine
we sit in a chair
five lines:
two legs, can we sense them,
five toes each side, usually
the calf, the knee, the thigh
the hip joint
sense both legs,
heels, ankles
both legs all of them
two arms
more digits,
fingers this time
all of them
and the hands
and the wists
you know the parts,
all the way to the shoulder socket
where do these guys fit:
sense the spine pelvis ribs shoulder blade
might as well throw
in awareness of the head
and the end of the spine
that's us
that's a lot
and sitting:
on what?
where are we balanced
out with gravity?
and the directions of the spine:
the earliest
the fetus:
1. bending our spine in a C pointing forward
mid back back
pelvis rotating forward at bottom part
sternum down
head forward
sort of the slump thing
and it could be a lengthened
C forward
can we do it
both ways
2. the easiest for the spine
wrists behind head
if we can
or back of hand to opposite cheek
and rotate,
feel the spine shifting
one vertebrae atop another,
rotate right
3. rotate left
what's left?
rest
4. C pointing backwards
belly forward,
arching back
looking up in a lengthening way
not shortening neck
butt rotating up toward back of the head
breathing soft
rotating to front side of pelvis
feel us
getting taller
rest
5. wrist again behind head
or hands interlaced
now making side facing
C's
tilting left first
not a pizza tower
but left elbow down
left hip up
shortening ribs over there
and back to center
C pointing left (open part of C)
6. open part of C to the right
right elbow down
right hip up,
shortening R side ribs
lengthening L side,
feel weight coming all
to L side of pelvis
and sitting
5 lines
6 spine moves
this can be a little
or
a lot
of awakening of awareness
good
five lines:
two legs, can we sense them,
five toes each side, usually
the calf, the knee, the thigh
the hip joint
sense both legs,
heels, ankles
both legs all of them
two arms
more digits,
fingers this time
all of them
and the hands
and the wists
you know the parts,
all the way to the shoulder socket
where do these guys fit:
sense the spine pelvis ribs shoulder blade
might as well throw
in awareness of the head
and the end of the spine
that's us
that's a lot
and sitting:
on what?
where are we balanced
out with gravity?
and the directions of the spine:
the earliest
the fetus:
1. bending our spine in a C pointing forward
mid back back
pelvis rotating forward at bottom part
sternum down
head forward
sort of the slump thing
and it could be a lengthened
C forward
can we do it
both ways
2. the easiest for the spine
wrists behind head
if we can
or back of hand to opposite cheek
and rotate,
feel the spine shifting
one vertebrae atop another,
rotate right
3. rotate left
what's left?
rest
4. C pointing backwards
belly forward,
arching back
looking up in a lengthening way
not shortening neck
butt rotating up toward back of the head
breathing soft
rotating to front side of pelvis
feel us
getting taller
rest
5. wrist again behind head
or hands interlaced
now making side facing
C's
tilting left first
not a pizza tower
but left elbow down
left hip up
shortening ribs over there
and back to center
C pointing left (open part of C)
6. open part of C to the right
right elbow down
right hip up,
shortening R side ribs
lengthening L side,
feel weight coming all
to L side of pelvis
and sitting
5 lines
6 spine moves
this can be a little
or
a lot
of awakening of awareness
good
Friday, November 07, 2008
Awakened Movement
To move
is
fun
To move
is
to be alive
To move
is
to move toward
or away
from various things in life
To move
is
a chance
to dance
To dance
is
a chance
to express
our life,
the joy
and
the other stuff
And what would awakened movement
be like?
A chance
to move dance
create
shapes
and motion
in ourself
in a slow
and aware way
or even,
after we've gotten the sense
and feel of it,
a fast
and aware way
to move so we know
how we are moving
and can slop
reverse
change directions
breathe
smile
sing
dance
while we move
A nice state,
a nice practice
I think
feel
sense
believe
Then again
beliefs
are just
beliefs
And experience
is all
we can
really know.
Labels:
awareness,
dance,
joy,
learning,
reversible
Sunday, November 02, 2008
skeleton, halloween, five lines, death, happiness and so on
Once we were born
Someday we die
long time
in skeleton-land
skeleton:
spine holds up head
arms off shoulder things
legs off pelvis thing,
at hip joints
if sitting:
we are sitting on the pelvis thing
sense that
now
enjoy,
move and
learn
and love
from there:
grab someone cute
and have some fun:
now we are alive
someday
we'll be dead
good
(for waking up)
Wednesday, October 29, 2008
ideas for discovering movement
take a position
any position
feel, sense, know yourself
see what you might do
in movement for
three different reasons:
1. to notice parts, places and connections
that feel grumpy or unknown
or wanting more love
and see
what might move there
2. think you are a baby/ kid
and wanted to move
to a toy
or food,
how would be transition
into action
3. think you are in combat:
a.
and wanted to get out of trouble
b.
and wanted to attack
what would you do
okay,
that's
that?
Saturday, October 25, 2008
maximum instability, and what it means to be human
someone on Feldyforum asked
about how to create maximum instability
here's my thinking
if we aim at maximum instability that's useful
and even poised, for maximum mobility
take the human body
raise the center of gravity as high as possible
and lessen the base:
thinking like an engineer here we go:
on toes
on toes with arms raised
on toes of one foot with arms raised
and with props:
on toes of one foot with arms raised, holding rocks, a long pole, another person
all the above and on a ball, a slippery surface (ice, watery), a tight rope
going about to the human max:
on toes of one foot on a ball on ice holding another person above one
going beyond the bounds of the human, I think:
on toes of one foot on a ball on a tight rope holding another person above
and Moshe has lots to say about this:
from Body and Mature Behavior, page 96-97 newest edition:
"In the unstable balance the center of gravity is as high as possible,
and the potential energy is maximum.
No supply of energy from any other source
is necessary to change the position.
The displacement feeds itself on the stored potential energy.
When its center of gravity is maintained at the highest position,
the human body is fit to move
in any direction
with practically no expenditure of energy,
and even this minimum is drawn from its
potential energy.
The potential energy is restored
afterward
so that all movement starts from this configuration
of maximum potential energy.
The standing body is thus ever ready for
translation (non rotation motion, in footnote)
movement at short notice. In that respect
it is more perfect than the body of
any other animal,
which may be faster in one particular direction,
but has not the all-round freedom of movement of
humans."
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